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"Wherefore I beseech you, flee fornication. . . . Why sow where the ground makes it its care to destroy the fruit?—where there are many efforts at abortion?—where there is murder before the birth? For even the harlot you do not let continue a mere harlot, but make her a murderess also. You see how drunkenness leads to prostitution, prostitution to adultery, adultery to murder; or rather to a something even worse than murder. For I have no name to give it, since it does not take off the thing born, but prevents its being born. Why then do thou abuse the gift of God, and fight with his laws, and follow after what is a curse as if a blessing, and make the chamber of procreation a chamber for murder, and arm the woman that was given for childbearing unto slaughter? For with a view to drawing more money by being agreeable and an object of longing to her lovers, even this she is not backward to do, so heaping upon thy head a great pile of fire. For even if the daring deed be hers, yet the causing of it is thine" ... John Chrysostom (Homilies on Romans 24 [A.D. 391]).

"Roe and its companion case, Doe v. Bolton, took the question of endowment of life by "our Creator" and placed it in the hands of individuals. History has shown what happens when humanity seizes such power for itself: political dictatorships, eugenics and scientific experiments unrestrained by any moorings to a moral code. Each becomes her and his own god; each becomes a taker of life, rather than a giver, inverting the creation model into one of destruction and transforming the pregnant woman from life-giver to life-taker. " ... Cal Thomas, 2008.